Who is the wise
chakam (khaw-kawm')
wise, (i.e. intelligent, skilful or artful) -- cunning (man), subtil, (un-), wise(hearted), man).
man
'iysh (eesh)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
that may understand
biyn (bene)
to separate mentally (or distinguish), i.e.(generally) understand
this and who is he to whom the mouth
peh (peh)
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to
of the LORD
Yhovah (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
hath spoken
dabar (daw-bar')
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
that he may declare
nagad (naw-gad')
to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise
it for what the land
'erets (eh'-rets)
the earth (at large, or partitively a land) -- common, country, earth, field, ground, land, natins, way, + wilderness, world.
perisheth
'abad (aw-bad')
to wander away, i.e. lose oneself; by implication to perish (causative, destroy)
and is burned up
yatsath (yaw-tsath')
to burn or set on fire; figuratively, to desolate -- burn (up), be desolate, set (on) fire (fire), kindle.
like a wilderness
midbar (mid-bawr')
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs) -- desert, south, speech, wilderness.
that none passeth through
`abar (aw-bar')
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
