For we have heard
shama`  (shaw-mah')
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
how the LORD
Yhovah  (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
dried up
yabesh  (yaw-bashe')
to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage)
the water
mayim  (mah'-yim)
water; figuratively, juice; by euphemism, urine, semen -- + piss, wasting, water(-ing, (-course, -flood, -spring).
of the Red
cuwph  (soof)
a reed, especially the papyrus -- flag, Red (sea), weed.
yam  (yawm)
from an unused root meaning to roar -- sea (-faring man, (-shore), south, west (-ern, side, -ward).
for you
paniym  (paw-neem')
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
when ye came out
yatsa'  (yaw-tsaw')
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
of Egypt
Mitsrayim  (mits-rah'-yim)
Mitsrajim, i.e. Upper and Lower Egypt -- Egypt, Egyptians, Mizraim.
and what ye did
`asah  (aw-saw')
to do or make, in the broadest sense and widest application
unto the two
shnayim  (shen-ah'-yim)
two; also (as ordinal) twofold -- both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
melek  (meh'-lek)
a king -- king, royal.
of the Amorites
'Emoriy  (em-o-ree')
thus, a mountaineer; an Emorite, one of the Canaanitish tribes -- Amorite.
that were on the other side
`eber  (ay'-ber)
a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
Yarden  (yar-dane')
a descender; Jarden, the principal river of Palestine -- Jordan.
Ciychown  (see-khone')
tempestuous; Sichon, an Amoritish king -- Sihon.
and Og
`Owg  (ogue)
round; Og, a king of Bashan -- Og.
whom ye utterly destroyed
charam  (khaw-ram')
to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose