Therefore said
'amar  (aw-mar')
to say (used with great latitude)
we that it shall be when they should so say
'amar  (aw-mar')
to say (used with great latitude)
to us or to our generations
dowr  (dore)
a revolution of time, i.e. an age or generation; also a dwelling -- age, evermore, generation, (n-)ever, posterity.
in time to come
machar  (maw-khar')
deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter -- time to come, tomorrow.
that we may say
'amar  (aw-mar')
to say (used with great latitude)
again Behold
ra'ah  (raw-aw')
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)surely, think, view, visions.
the pattern
tabniyth  (tab-neeth')
structure; by implication, a model, resemblance -- figure, form, likeness, pattern, similitude.
of the altar
mizbeach  (miz-bay'-akh)
an altar -- altar.
of the LORD
Yhovah  (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
which our fathers
'ab  (awb)
father, in a literal and immediate, or figurative and remote application) -- chief, (fore-)father(-less), patrimony, principal. Compare names in Abi-.
`asah  (aw-saw')
to do or make, in the broadest sense and widest application
not for burnt offerings
`olah  (o-law')
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke) -- ascent, burnt offering (sacrifice), go up to.
nor for sacrifices
zebach  (zeh'-bakh)
a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act) -- offer(-ing), sacrifice.
but it is a witness
`ed  (ayd)
concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince -- witness.
between us and you