γενομενος verb - second aorist middle deponent participle - nominative singular masculine
ginomai  ghin'-om-ahee: to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
δε conjunction
de  deh: but, and, etc. -- also, and, but, moreover, now (often unexpressed in English).
επι preposition
epi  ep-ee': meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
του definite article - genitive singular masculine
ho  ho: the definite article; the (sometimes to be supplied, at others omitted, in English idiom) -- the, this, that, one, he, she, it, etc.
τοπου noun - genitive singular masculine
topos  top'-os: coast, licence, place, plain, quarter, + rock, room, where.
ειπεν verb - second aorist active indicative - third person singular
epo  ep'-o: to speak or say (by word or writing) -- answer, bid, bring word, call, command, grant, say (on), speak, tell.
αυτοις personal pronoun - dative plural masculine
autos  ow-tos': the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
προσευχεσθε verb - present middle or passive deponent imperative - second person
proseuchomai  pros-yoo'-khom-ahee: to pray to God, i.e. supplicate, worship -- pray (earnestly, for), make prayer.
μη particle - nominative
me  may: any but (that), forbear, God forbid, lack, lest, neither, never, no (wise in), none, nor, (can-)not, nothing, that not, un(-taken), without.
εισελθειν verb - second aorist active middle or passive deponent
eiserchomai  ice-er'-khom-ahee: to enter -- arise, come (in, into), enter in(-to), go in (through).
εις preposition
eis  ice: to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
πειρασμον noun - accusative singular masculine
peirasmos  pi-ras-mos': a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity -- temptation, try.