I the LORD
Yhovah  (yeh-ho-vaw')
(the) self-Existent or Eternal; Jehovah, Jewish national name of God -- Jehovah, the Lord.
have said
dabar  (daw-bar')
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
I will surely
'im  (eem)
used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when;
lo'  (lo)
not (the simple or abs. negation); by implication, no; often used with other particles (as follows)
`asah  (aw-saw')
to do or make, in the broadest sense and widest application
zo'th  (zothe')
this (often used adverb) -- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
unto all this evil
ra`  (rah)
bad or (as noun) evil (natural or moral)one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
`edah  (ay-daw')
a stated assemblage (specifically, a concourse, or generally, a family or crowd) -- assembly, company, congregation, multitude, people, swarm.
that are gathered together
ya`ad  (yaw-ad')
to fix upon (by agreement or appointment); by implication, to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to engage (for marriage)
against me in this wilderness
midbar  (mid-bawr')
a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs) -- desert, south, speech, wilderness.
they shall be consumed
tamam  (taw-mam')
to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows)
and there they shall die
muwth  (mooth)
causatively, to kill