τις  interrogative pronoun - nominative singular masculine
tis  tis:  an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
γαρ  conjunction
gar  gar:  assigning a reason (used in argument, explanation or intensification; often with other particles)
εγνω  verb - second aorist active indicative - third person singular
ginosko  ghin-oce'-ko:  to know (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
νουν  noun - accusative singular masculine
nous  nooce:  the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning -- mind, understanding.
κυριου  noun - genitive singular masculine
kurios  koo'-ree-os:  supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title) -- God, Lord, master, Sir.
η  particle
e  ay:  disjunctive, or; comparative, than -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
τις  interrogative pronoun - nominative singular masculine
tis  tis:  an interrogative pronoun, who, which or what (in direct or indirect questions) -- every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, -with, -withal), whether, which, who(-m, -se), why.
συμβουλος  noun - nominative singular masculine
sumboulos  soom'-boo-los:  a consultor, i.e. adviser -- counsellor.
αυτου  personal pronoun - genitive singular masculine
autos  ow-tos':  the reflexive pronoun self, used of the third person , and (with the proper personal pronoun) of the other persons
εγενετο  verb - second aorist middle deponent indicative - third person singular
ginomai  ghin'-om-ahee:  to cause to be (gen-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)


BibleBrowser.com